A Re-post

Once again, I felt that this is worth posting. Our nation, for reasons I suspect are inevitable, has problems with race and identity. This is on both sides, right and left. Jacobin magazine, a far left magazine, made this brilliant analysis of "New Atheism" and its racist tendencies, disguised in religious opposition. (Here is the link.)
This small piece of the read is worth posting, but the whole thing is engaging and worth reading:

The politics of the leading New Atheist thinkers are not uniform. Dawkins opposed the 2003 invasion of Iraq, while Hitchens was one of its leading apologists. Harris defends torture as an ethical necessity in the “war on terror” while Hitchens, who was voluntarily subjected to waterboarding, did not. Both Hitchens and Harris have been prone to bellicose outbursts of violent, almost bloodthirsty rhetoric, which cannot be said of Dawkins.Nevertheless, all are united by several common intellectual threads. Each espouses a binary worldview that pits a civilized, cosmopolitan, and progressive West against a barbaric, monistic, and reactionary East. Though varied in their political positions, Harris, Hitchens, and Dawkins have all had very public dalliances with the Right, expressing either overt sympathy for, or enthusiastic endorsement of, some of its most vile and disreputable elements.Each is outwardly a cultural liberal who primarily addresses liberal audiences — “respectable” to blue-state metropolitans and their equivalents elsewhere in ways Sean Hannity or Rush Limbaugh never could be — while embracing positions and causes that are manifestly illiberal in the commonly understood sense of the term.Beneath its many layers of intellectual adornment — the typical New Atheist text is laden with maudlin references to Darwin, Newton, and Galileo — we find a worldview intimately familiar to anyone who has studied the language of empires past: culturally supremacist, essentializing and othering towards the foreign, equal parts patronizing and paternalistic, and legitimating of the violence committed for its own ends.In The End of Faith Harris suggests that nuclear-first strikes may be necessary if the ostensible conflict between “Islam” and “civilization” escalates: “What will we do if an Islamist regime, which grows dewy-eyed at the mere mention of paradise, ever acquires long-range nuclear weaponry?…The only thing likely to ensure our survival may be a nuclear first strike of our own.”In an endorsement of one of the Iraq War’s key justifying logics, Harris described it as a noble and selfless crusade undertaken by the civilized West to defeat Islamic barbarism. In late 2004, he wrote in the Washington Post, “civilized human beings [Westerners] are now attempting, at considerable cost to themselves, to improve life for the Iraqi people.”