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If there were no God, there would be no Atheists.
-G.K. Chesterson

Tuesday, November 11, 2014

Jesus had two kids, one wife, sedan, mortgage and a receding hairline.

Over the weekend, I had two discussions on conspiracies, and things of that nature. One, the first one, was just a quick negating of them, by me, and another person, seemingly, looking at my naivety, because I lack experience. I, of course, believe I lack evidence, and the arguments lack reason, but that might be my next post. Along those lines, which are unconnected (parallels are not connections), we have the same type of reasoning in the latest 'breakthrough discovery' about Jesus. He was married, and had two kids. Granted, this was not how I expected Jesus to be, but there are parallels that 'prove' that I'm wrong. Whilst I needed connections, 'scholars' need similarities (please note, the claims are not by scholars! I respect scholarship, not pseudo-scholars.) Candida Moss, as usual, writes a clever review of the 'theory' behind it, and I will post a part of her response, "Jesus Christ, Baby Daddy?". The title alone attracted me to the article, and Moss' name makes it worth anyone's time.
Here's a bit:
"...The manuscript is attributed to the Christian writer Zacharias Rhetor and, according to Jacobovici and Wilson, it preserves the untold love story between Jesus and Mary and the shocking revelation that they had two children.
Not mentioned: whether Jesus took out the trash or Mary Magdalene stopped making an effort after the second kid was born and Jesus started spending all his time with his guy friends.
We, of course, hear nothing about Jesus’s offspring in the Bible. There’s a line of rice farmers in Japan who claim to be direct descendants of Jesus (irony alert: they’re Buddhists). And there are at least 40 million copies of a book claiming that Jesus’s great-to-the-power-of-n-granddaughter is a cryptographer in Paris. But other than that, we know nothing about this line of potential demigods. Perhaps they turned out to be deadbeats. It’s a tough act to follow, and not everyone wants to go into the family business. Maybe Grandpa spoiled them. Maybe Jesus—who refuses to acknowledge his mother and brothers as real family in Mark 3—wasn’t going to take responsibility without a DNA test and Maury Povich-style reveal. We can only assume that they’re great at feeding the masses at Thanksgiving and can ice-skate outside year ’round, even in California.
There’s just one small problem with the Jacobovici-Wilson theory. Jesus and Mary are nowhere mentioned in the manuscript. It’s one version of a well-known ancient novel called Joseph and Aseneth, which discusses the life and times of the biblical patriarch Joseph (of technicolor-dreamcoat fame) and his relationship with Aseneth, the Egyptian woman he marries in Genesis 41:45.
Not to be a killjoy fact-checker, but this does seem like an important detail to get right. ...."
Read the rest here!

Thank you, Vets.

Veterans, thank you! You have seen the horrid vileness of war. While we sit here comfortably romanticizing it, having disdain for it, benefiting from it, or worrying about it, you were living it. Thank you for that. Though some might disagree, and some will likely be veterans, I think war hurts everyone, except some corporations, at least superficially they don't get hurt. I may not be a fan of war, expansionism or our imperialistic tendency, but I do respect veterans. They fought bravely, and suffer from it. None of us should be ungrateful. War may be one of the worst things in humanity, but there is hope:
Isaiah Two, Verse Four, or Micah Four, Verse Three.
"He will settle disputes among the nations
and provide arbitration for many peoples.They will turn their swords into plowsand their spears into pruning knives.Nations will not take up the sword against other nations,and they will never again train for war."
This is one of my favorite scriptures, and we, as Christians, have hope! 
Vets, thank you! Despite that wretched lot you were given, it will not always be like that. There will be a change, when Jesus returns.
-Steven C.

Tuesday, November 4, 2014

Gah!

The names and photos have been blurred to protect the ignorant. 
Firstly, what idiocy! This is a conversation among two "conservatives", or just republicans. You read the infuriatingly  stupid rhetoric, and that's how you know they're stupid. The undocumented can't vote, hence they don't. Only citizens get "handouts", hence they would be more likely to vote democrat, if that's what the purpose of voting democrat is. Supposing voting democrat is for want of "handouts" is as silly as supposing voting republican is so benefits can be removed. Also, politics are far more complex than receiving and not receiving, but what would we know as Californians, we never had Rick Perry. Lastly, these halfwits work on little to no sample sizes, have no evidence, but still claim that others "never learn". Hah! Well, maybe I should take back my previous post about voting. Maybe some people shouldn't vote.  

Jim West, Zwingli and Government

West is skeptical about elections, and with good reason, so he, as he loves to do, references Zwingli.
Here's what he says:
"Zwingli remarks
credo prophetiae sive praedicationis munus sacrosanctum esse, ut quod ante omne officium sit summe necessarium
In his Fideo Expositio.  And he’s right.  The government is incapable of transforming people.  The Gospel, on the other hand, does precisely that.  Or, more accurately, God does just that through the Gospel.
As a consequence, reliance on the State for the betterment or improvement of society is nothing but a reliance on a reed. The only transformation the State is capable of is the transformation of a decent citizen into a self serving greedy sociopath by means of election to public office."
It's true. However, we, as a republic have a responsibility when the opportunity arises to try to assure the best possible outcome. I don't trust Republicans or Democrats, but I still have to choose, until we switch from our two-party stupidity. So, as a Democratic Republic, let's choose wisely, and as Christians, let's preach the Gospel! 

Election Day

GO OUT AND VOTE! We have many important issues that are to be discussed on our behalf; let's make sure we're represented. "Si se puede!"

Saturday, November 1, 2014

Halloween: The One Holiday I Hate

  Yes, Yes, this post will be "judgmental", and if you're particularly weak stomached when it comes to strong opinions on such celebrations, you probably have a weak spine too. 

Now, I can, of course, focus on how it is inherently pagan, and that those that celebrate it don't even pretend to have some focus on Jesus. (Though Christmas has pagan origins, it at least has been converted enough to have "Christ" as a focus, unless you've been dupped into Santa and the consumerism that it carries. There is enough Christianity in it that the poor are fed, the orphaned are considered, and the widow cared for.) 

But! Halloween is the celebration of the foolish! I have a strong distate, nay even a disgust for it! It is the holiday of epicurean culture. And it is even more disgusting when a church celebrates it! Whether in the guise of a fall party, or harvest fest, if you celebrate with costumes and receiving handouts, you embody the folly that is today's culture. I have a strong suspicion that since I called it epicurean, some of those pastors who celebrated the vile celebration will have no idea what epicurean means, because they're bufoons! And, yes, I said buffoon, and it should be insulting, especially to those who are under such leadership, because they are being led by it! 
 My complaint about the stupid celebration is that it's just that, stupid. While our nation's poor are neglected, and others oppressed, our churches are dressing up and indulging on candy! "Oh, yes! Let's show our Christianity by being accepting! Accept folly, but not the truth!" You're not a cat! Nor are you a banana! The fact that you spent money, time and some sort of passion is pathetic! It's an observance in artificiality, and over indulgence! One dresses as something they're not, and expects something absolutely destructive to their health for it! How telling of our Christian condition. We dress as something we're not, and indulge in a sweet destruction! Thus, I say that it is epicurean! 
Church, you're welcome, 
Steven

Sunday, October 19, 2014

Thursday, October 16, 2014

The BAS and the "Left Behind" Movie

Doctoral student from King's College, London, Michelle Fletcher, wrote this quick article about the movie, and its theology. As a warning, this will not be agreeable to some of my readers, assuming I have any, that are in the Pentecostal tradition. It's very different from our eschatology. However, as a reminder, we have so many opinions about eschatology that a scholarly perspective would be refreshing to see.

"

Blending into One: The Left Behind Movie, the Book of Revelation and the Rapture

left-behind-movie
The new Left Behind movie (2014) depicts the Rapture, which is often assumed to be clearly explained in the Bible, especially the book of Revelation. It’s more complicated than that, says author Michelle Fletcher.
It’s a day like any other, and then—bam!—everything changes. Millions of people disappear in an instant and all that’s left are piles of clothes, iPods and wallets. Panic and terror break out. This is the scene that viewers are faced with in the new Left Behind movie, directed by Vic Armstrong, and it’s Nicolas Cage’s job to find out what’s happened. But the viewers already know the answer: it’s the Rapture, of course! The Biblical prophecies have come true.
Or have they?
The Rapture is now commonly understood to refer to a time when believers will be snatched up to heaven by Jesus to escape the time of tribulation about to engulf the earth during the reign of the Antichrist. This chain of events has become so integral to some Christian eschatologies (end-time theories) that it’s often assumed they’re clearly explained in the Bible, especially the book of Revelation. But in fact it’s all slightly more complicated than that."
Read the rest...

Tuesday, October 14, 2014

Just For Fun!

This has nothing to do with Christianity, but it's great anyway! Enjoy it!


https://www.youtube.com/watch?v=kC4OqdZElX8

The Sacred Page's Response to Loosening Standards on Marriage. A GOOD READ!

In response to the Catholic church's synod's leanings, "The Sacred Page" hits the nail on the head! 

Would the Real Pharisees Please Step Forward? The Debates on Marriage


"I posted on this issue already, and took the post down because it was not stated with enough precision.  But upon further consideration, I believe my essential contribution was correct, and wish to restate it more accurately.



In the context of the Extraordinary Synod of Bishops on the Family, there has been an attempt by some to characterize the position of those who support current Church teaching and practice on divorce and remarriage as “Pharisaical,” while associating those who wish to accommodate some form of ecclesiastical blessing of second marriages within the Church with the evangelical mercy and love of Jesus.



This is extremely ironic, because in point of fact, it was the Pharisees who were very open to divorce and remarriage, but Jesus who opposed it. 



Let’s review the relevant texts:




Matt. 19:1   Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; 2 and large crowds followed him, and he healed them there.



Matt. 19:3   And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”  4 He answered, “Have you not read that he who made them from the beginning made them male and female, 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?  6 So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.”  7 They said to him, “Why then did Moses command one to give a certificate of divorce, and to put her away?”  8 He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.  9 And I say to you: whoever divorces his wife, except for unchastity (Gk porneia), and marries another, commits adultery.”



Let’s discuss the background for this text.   First of all, divorce and remarriage were legally and morally permissible in Pharisaic Judaism.  There were differences among different schools of Pharisees concerning what were considered valid grounds for divorce, however.  The school of Shammai held that one could only divorce his wife for a serious offense, whereas the school of Hillel held that one could divorce for virtually any reason.  This is why the Pharisees come to Jesus and pose the question.  It was a debate within their own school of thought, and they wanted to know what the impressive young rabbi from Nazareth taught on the subject. 
..."

Read the whole thing:

Monday, October 13, 2014

Reflection on Modern Crucifixions

Here's a theological reflection on how to treat others as we ought. The blogger is an interesting one; though I find him disagreeable on other social issues, I agree with him here.

http://criticalrealismandthenewtestament.blogspot.ca/2014/10/recrucifying-jesus.html

Saturday, October 11, 2014

AMEN! #KARMA #BAH

http://zwingliusredivivus.wordpress.com/2014/10/11/karma/

The Jewish Jesus and American Christianity

Presently, I'm translating the Fourth Gospel, John. In here, I'm often surprised to see references to "the Jews", or, at times, the ambiguous term "Judeans". As a post WWII student, I find this unsettling. However, as I make progress throughout the gospel, I see the usages in a nuanced fashion; this is evident in chapter 11. Regardless of how I feel, however, I still need to understand the gospel within its contemporary setting. For me to impose my modern ideals is to do violence to the text, and I refuse to do that! On one hand, if the text has friction with the first century Jews, then there's nothing I can do about it, and will have to read and understand the text as how it stands. That, however, does not justify any actions taken against Jews-that would be an abuse of a text as well. Yet, on the other hand, there is another danger we face being modern Christians, in particular having fundamentalist tendencies. I've heard many people discuss "legalism", and reference "the Law" with disdain. This, of course, is with the stereotyping of Jews, both from this time, and of the past. (Oddly enough, the Jews seem to have more freedom in things, e.g., drinking, clothing, etc.) Frequently, I hear of "Judaizers" in discussion of Pauline literature, and it's always in a negative context. This, too, is anachronistic, but on the other end of the spectrum. Since the reformation (though the inquisition made use of racism too), Christianity has had a tendency to downplay Jesus' Jewishness, and  emphasize Jesus in a non-historical light. In my biblical studies courses, I'm surrounded and taught by wonderful Baptists, but I find myself in disagreement with them in their approach to the scriptures-this is not because I'm a Pentecostal (sorry about that, guys-it's just far more than that). I see that their reformed traditions have them interpret the Bible with bias, and that bias has to be seen for what it is. As part of a separate discussion, but since I enjoy irony, these fellow students, and professors also have a tendency to be Zionist, an odd contradiction.
Now, I am not alluding to, or suggesting that the reformation tradition is antisemitic, in particular toward first century Jews. These are tendencies that have been strong due to readings of certain traditions, Luther in particular (I was just reminded this morning how Luther was just vile at times towards others, e.g., Zwingli, along with Jews). Though I think Luther is one of the best theologians, I find myself not caring for his theology.  What I am saying is that we must be cautious of how we interpret the scriptures. We can look through our perceptions, and see what we've been told to see, and not anything else. This post is to show that we can take two different approaches to the scriptures and be nowhere near the truth. I have to be cautious as to anachronistically being apologetic in my reading, because of WWII, and others have to be cautious in reading through antisemitism. As another side note, I am not a Zionist. Hence, showing another paradox.

Here's the post that got me on my little, but sturdy (because of my weight) soapbox.
http://historicalchaos.wordpress.com/2014/10/11/rudolf-rocker-on-houston-stewart-chamberlain-and-fascist-scholarship/

Thursday, October 9, 2014

Racial Profiling and Philosophy Talk

Those who know me know that I enjoy National Public Radio. So, I'm recommending one of my favorite shows, Philosophy Talk, today's program in particular. This is especially important because it deals with racial profiling, and, well, I'm a minority. Hence, here's the link. Now, this won't show tonight, but it'll be on tomorrow.
http://www.philosophytalk.org/

Quote of the day

"Christianity didn't begin as a new religious experience; it began with the claim that something had happened, something that had changed the world...something that had happened to Jesus." 
-N.T. Wright 

Wednesday, October 8, 2014

Sleeping In Church

Now, I'll confess, there are times that some sermons are a bit dull, and even I have fallen asleep, at times (those were times of working early morning shifts), but if you're tired, then do your best to get rest at some other point of the weekend. Now, if you don't, make sure I'm not around with my phone.
I believe that Sunday morning services are to be refreshing, but in a different sort of way.
-Steven 

Saturday, September 13, 2014

An Observation on a Tweet


 
  I have a friend who has attached a link on her Instagram profile of a speech given by an abortion-survivor (Here's the link! http://youtu.be/q5YlJ9CZ9fI). Through this subtle act, she states her position on an extremely controversial matter. And, very importantly, she does this as a woman. This tells me a few things about her, and I will take a bit of time to show my observations, or assumptions. In comparison to others (including myself), she places the link to point to something other than herself, and yet she connects it to her, with the link being juxtaposed to her picture, and brief comment-her bio is closely tied with her stance; thus, showing her to be a mixture of personality, and conviction. This is not as a means to deflect anything from herself, a means to avoid being noted because of insecurities, as it's commonly done with deflection, rather, it shows that she believes in something other than herself; she shows that there is something important outside of her (a great relief in a narcissistic culture). Thus, she is not showing insecurity, rather humility-this, I find, is admirable, especially since I shamelessly put the link to this blog, which I see as an extension of myself.With that being said, her position has made me think about abortion more than I usually do. Not that I find it unimportant, but it is something that I've had a hard time placing it in a sensitive perspective. That's not to qualify my lack of contribution to the cause, rather that it's a tough subject for me to work through. As it is my hope that this post helps, I devote it to her. But, if it's absurd, and damaging, then, it's to go on as a memory of my absurdity, and to that I say, "my bad."
  It's worth noting, things of this sort (wrestling with issues like this) are the reasons why this blog exists, and it's also worth mentioning, this is a difficult topic to discuss.
   Coming from a patriarchal society, we find that it's easy to subjugate women to our preconceived notions-this is found in, both, North American and Mexican culture. Women had to fight for suffrage, and some (especially in school campuses),now, are fighting for justice in rape (which is an outrage!). Our culture, our American one, has a prepackaged context- we know that it's wrong to like soccer (which I find fairly entertaining), and to not like football (for which I don't truly care). Or, the Bible and the Constitution are pretty much the same thing (ok, ok, I'll stop with that one, but that irks me). Along with that, we, as men, are supposed to take pain "like a man", or that someone who has a pathetic toss "throws like a girl"-we also compliment girls when we say she's like "one of the boys"; we do this without thinking that that places men at a higher level than women. (Women and men are different, but no one is more important, or any less than anyone else-there is no superior sex.) This, also, runs smack in the face of the recent killings by Elliot Rodger because of misogyny. Hence, it's difficult to come with a acceptable argument against abortion as an outsider. There are too many layers of cultural contexts that I must pull out of before I can honestly say that I can think this through without the pull of my unnecessary biases. Now, please don't misunderstand, everyone will present any argument with bias-there is no such thing as a disinterested observation, or argument, but in the name of equality, I must be sure I'm not presenting something polluted. Hence, I will deal with one statement posed by a man, and this will be my first post dealing with abortion-I hope that I'll be able to work through this issue in the near future, and I will be able to help others throughout the process.
 
  Though I will be dealing with the second statement, I will agree with his first tweet. It is an important discussion, and as Christians we must be wise in presenting our side of the discussion, in particular with those that are willing to have a dialogue. 
  Now, when I first read his tweet, it made me think, "hmmm...interesting point...". However, as I thought it through, I saw it for what it was, a non-sequitur. Firstly, he works from the basis that there is morality. His position works from a division of wrong and right. Not only does he have that presupposition, but he also states that termination is bad, but not in this context. Hence, we have two parts of his foundations: there is a right and wrong, and termination, at times, falls under the wrong category. 
  He then makes the statement about terminating "a person who doesn't exist". Of course, he is emphasizing that he doesn't believe that a fetus is a person. But, can anyone really make such a statement about someone who doesn't exist? It is now under the category of non-existence. I dare ask, if a fetus is nothing, what is he arguing? Apparently, his whole argument is based on nothing. Termination can only work if there is something to terminate; there has to be something started. With no beginning, there can be no end. An end to nothing is nothing within itself, and that's just to start! Along with that, he states that rejection of sex would be murder. Of course, that's absurd. Once again, there would be nothing created to terminate. His logic works backwards, giving him that much credit. Termination in itself is an end, and denying sex is refusing to make a beginning. This is also out of touch with reproduction. Sex doesn't always produce pregnancy; if that were the case, there would be many people I know with enough children to make their own small town. It seems as though he equating termination with non-production. Thus, his idle, non-baby-producing, tweeting was the equivalent of an abortion. 
  The argument, therefore, makes the assumption that one can terminate nothing, or no one. In termination, non-existence is the end, not the start. Thus, we are given a non-sequitur. I know that I didn't deal with abortion directly, and I will eventually, but as I stated earlier, there's a lot that has to be considered before I can give a sufficient argument. As a note, this, undoubtedly, is full of non-sequiturs in itself, and is incomplete, but I this is unedited, and quickly written (all in one sitting). Also, I'm not a philosopher, so I argue from an untrained perspective. Please feel free to comment, and ask questions (I'm assuming I have a true readership).  

Friday, July 4, 2014

New Post


    Happy Fourth of July, everyone! It's been far too long since I've last posted something, but there are good reasons for it. I'll be devoting this post today's post for that reason.
    The reason for my hiatus is not that simple. It's been, mostly, because of my personal development, and personal development tends to be a bit of complex thing. As a warning, this may become a bit personal, but that's part of the purpose of this blog; this blog was intended as a form of mental expression, and as a means to help others as I work through problems on which I've found myself musing over, and that, at times, will involve very personal issues. I will not attempt to be offensive, nor will I intend to write anything to make anyone uncomfortable-when I say personal (please understand), I mean, in regards to me as a person, or a personality. And that of my personality will not be an attempt to be a superficial expression of narcissism cleverly disguised as "blog post". I'm usually quite lazy, and I could easily find easier means to be a narcissist in disguise through other forms of social media, and I would get a better following, because not many, it seems, like to read these blogs, at least in a large portion of my social circles.
    Now, as some may know, I enjoy working through studying philosophy, and theology. Those who know me very well will know that my interests began about four years ago. I will go over the narrative as briefly as possible, and, of course, this will not be exact-I doubt many will remember everything to the details, and I'm no exception. As I just mentioned, this interest began four years.(I had given up on schooling a while back, simply because I found it boring-my first two semesters were boring pre-reqs with professors who were not scholars, nor were they passionate, so everything in this time was unscholastic.) And, I had begun to devote my reading to classics, a bit of Dickens here, Tolstoy there (which I've never finished), Sophocles for lunch, and a pinch of Plato for good measure. And it was when I had read Plato's Republic I found myself absolutely enthralled. I had never found a figure as intriguing as Socrates. He, in his brilliant form of questioning, seemed to me, as a prophet. Though the Socrates was a means for Plato's ideas, and his arguments, at times were flawed, he had represented a revolutionary form of thinking. This was the beginning of my intellectual development. It was from this work that I found that if one is to question things, but one had to do so within reason. I had begun to become questioning, but in forms of metaphysics, I didn't escape with just inquiry, I had been stained with platonic concepts and had been influenced by Plato's forms. It's been this past year in which I have been able to escape the traps of his forms, but the story will have to follow in the next post, hopefully, tomorrow, or tonight. This didn't end up being much of a narrative, but that will, again, have to follow. Also, I don't feel like editing this (remember, I'm pretty lazy). As a note, I have only edited one post, but did that after going over it very quickly, so my grammar will always be sloppy-these are all rough works!
-Steven Carrisalez